**No potty mouth warning, but a request for you to read with grace**

Today's "to-do" list was short from the off. I had decided that there was going to be a single item on it, and I was going to do it well. (Granted, I had forgotten about the assembly that I had to deliver this morning, so that added to it).

Today's "to-do" is simple:
Read and reflect upon "God in Love Unites Us - The report of the Marriage and Relationships task group, 2019"

The list is simple, the task less so.
The task is bound up in my history, my upbringing, my theological journey, my desire to see God, my longing for others to meet him, my calling to "Act Justly, Love Mercy, and Walk Humbly with my God".
Wherever my journey with this report takes me, I have to submit myself to God.

I'm going to have a rant... You've been warned.

"This just makes me angry.
WHY did they need to include the last paragraph!?
All it does is justify the church being a crap, unwelcoming and baffling place for the world, rather than encouraging significant change and positive contextualisation, on the basis that if God wants to convert them, he'll do it without us having to make an effort to be a people and place that outsiders want to be part of!
Surely it would be more helpful as an account without the closing paragraph?"

 The immortal words of Tiny Tim seem to be the best way to sum up this week's reflection on the Christmas story.

The account of Jesus' birth is given, and best understood by reading the accounts in the early chapters of both Matthew and Luke. Both tell different parts of the story, and are written to different audiences.

I was always taught that we need to read more than just the story when we come to the Bible, and look at who wrote what to whom, what the message was they were trying to convey, and what that means for us, especially as we read it through our cultural lenses.

So what's the Christmas story all about? I think it's about God blessing us, every one.

I've got the rare opportunity to do a 2-part series with one of the churches in the circuit. They're a smaller congregation, but the are faithful, and active, and proved to be excellent company yesterday morning.

Part one, yesterday, was titled "Mountain High", and in a few weeks I'll be back to do part two "Valley Low."

Let us take a moment to thank Marvin Gaye and Tammi Terrell for the title:

Part one, of what I'm sure will be thousands of confessions of bad habits I have... And why this one is making me think about worship.

This one isn't about my inability to regularly update my website, nor my consistency with producing coherent thoughts or words. It's not one of those deeply personal issues to do with toilet seats or nail biting. This one is all about books.

Even then I'm going to have to narrow it down, otherwise we'll be here all day. I'm not here just to confess my tendency to turn down corners of pages instead of reaching for a bookmark, nor my habit of buying books based on recommendations knowing full well that my "to read" list is more than long enough, nor my tendency to start umpteen books at once.

This one is about my inability to finish a book...

This morning's sermon for my trial service to become a Methodist Local Preacher "On Trial".

While I have been preaching for a while, I'm not officially qualified to preach within the Methodist Church. This is the second level (should I pass following reflection on today's service.).

Tried to do something different with this one. No point in staying with what's safe, or sticking to what I'm good at... The chance for feedback was too good!

The wisdom of Disney as reminded by being in the same room as the boy watches "Zootropolis."

If you've not seen it, do...

The basic premise is that in a world where predators no longer eat prey (best I can work out they have replaced meat with doughnuts), Judy Hopps wants to become the first "Bunny Cop" in Zootropolis. Typical ups and downs with twists follow.

But this is the exchange that caught me again this morning:

It's embarrassing. I have no idea what I'm supposed to be asking for forgiveness for!

It was a simple enough question really.

"In Jesus' encounter with the woman of Samaria at the well, what does Jesus mean when he talks of worshipping 'in spirit and in truth'? What does that look like for us?"